Mayor Jerry Sander's Proclamation of March 20, 2007 as "Persian New Year" Day in the City of San Diego

Pictures
of Chahar Shanbeh Soori Event

NOROOZ CELEBRATION

2011/1390,

2010/1389, 2009/1388,  2008/1387,  2007/1386, 
2006/1385, 2005/1384,  2004/1383, 2003/1382,  2002/1381,
2001/1380, 2000/1379, 1999/1378

NOROOZ
(Persian New Year)

In harmony with the rebirth of nature, the Iranian New Year Celebration, or Norooz, always begins on the first day of spring. Norooz ceremonies are symbolic representations of two ancient concepts - the End and the Rebirth; or Good and Evil. A few weeks before the New Year, Iranians clean and rearrange their homes. They make new clothes, bake pastries and germinate seeds as sign of renewal. The ceremonial cloth is set up in each household. Troubadours, referred to as Haji Firuz, disguise themselves with makeup and wear brightly colored outfits of satin. These Haji Firuz, singing and dancing, parade as a carnival through the streets with tambourines, kettle drums, and trumpets to spread good cheer and the news of the coming new year.

Last Wednesday of the year(Chahar Shanbeh Suri) : On the eve of last Wednesday of the year, literally the eve of Red Wednesday or the eve of celebration, bonfires are lit in public places and people leap over the flames, shouting:

Give me your beautiful red color
And take back my sickly pallor!

With the help of fire and light symbols of good, we hope to see our way through this unlucky night - the end of the year- to the arrival of springs longer days. Traditionally, it is believed that the living were visited by the spirits of their ancestors on the last day of the year. Many people specially children, wrap themselves in shrouds symbolically reenacting the visits. By the light of the bonfire, they run through the streets banging on pots and pans with spoons called Gashog-Zani to beat out the last unlucky Wednesday of the year, while they knock on doors to ask for treats. Indeed, Halloween is a Celtic variation of this night.

In order to make wishes come true, it is customary to prepare special foods and distribute them on this night. Noodle Soup a filled Persian delight, and mixture of seven dried nuts and fruits, pistachios, roasted chic peas, almond, hazelnuts, figs, apricots, and raisins.

Fal-Gush

This is another ritual in which someone makes a wish and stands at the corner of an intersection , or on a terrace or behind a wall. That person will know his fortune when he overhears conversation of a passerby.

Haft-Seen

A few days prior to the New Year, a special cover is spread on to the Persian carpet or on a table in every Persian household. This ceremonial table is called cloth of seven dishes, (each one beginning with the Persian letter Sinn). The number seven has been sacred in Iran since the ancient times, and the seven dishes stand for the seven angelic heralds of life-rebirth, health, happiness, prosperity, joy, patience, and beauty.
The symbolic dishes consist of:

1. Sabzeh or sprouts, usually wheat or lentil representing rebirth.
2. Samanu is a pudding in which common wheat sprouts are transformed and given new life as a sweet, creamy pudding and represents the ultimate sophistication of Persian cooking.
3. Seeb means apple and represents health and beauty.
4. Senjed the sweet, dry fruit of the Lotus tree, represents love. It has been said that when lotus tree is in full bloom, its fragrance and its fruit make people fall in love and become oblivious to all else.
5. Seer which is garlic in Persian, represents medicine.
6. Somaq sumac berries, represent the color of sunrise; with the appearance of the sun Good conquers Evil.
7. Serkeh or vinegar, represents age and patience.

To reconfirm all hopes and wishes expressed by the traditional foods, other elements and symbols are also on the sofreh):

* a few coins placed on the sofreh represent prosperity and wealth;
* a basket of painted eggs represents fertility.
* a Seville orange floating in a bowl of water represents the earth floating in space.
* a goldfish in a bowl represents life and the end of astral year-picas.
* a flask of rose water known for its magical cleansing power, is also included on the tablecloth.
* Nearby is a brazier for burning wild rue ,a sacred herb whose smoldering fumes ward off evil spirits.
* A pot of flowering hyacinth or narcissus is also set on the sofreh.
* A mirror which represents the images and reflections of Creation as we celebrate anew the ancient Persian traditions and beliefs that creation took place on the first day of spring.
* On either side of the mirror are two candlesticks holding a flickering candle for each child in the family. The candles represent enlightenment and happiness.